by Franz Lidz
Wherever there is an out-of-the-way war, there will be mercenaries — hired fighters whose only common bond may be a hunger for adventure. Some join foreign armies or rebel forces because they believe in the cause; others sign on because the price is right.
This was true in ancient Greece, although you wouldn’t know it from ancient Greek historians, for whom the polis, or independent Greek city-state, symbolized the demise of kingly oppression and the rise of citizen equality and civic pride. For instance, neither Herodotus nor Diodorus Siculus mentioned mercenaries in their reports of the first Battle of Himera, a fierce struggle in 480 B.C. in which the Greeks from various Sicilian cities united to beat back a Carthaginian invasion. Mercenaries were considered the antithesis of the Homeric hero.
“Being a wage earner had some negative connotations — avarice, corruption, shifting allegiance, the downfall of civilized society,” said Laurie Reitsema, an anthropologist at the University of Georgia. “In this light, it is unsurprising if ancient authors would choose to embellish the Greeks for Greeks aspect of the battles, rather than admitting they had to pay for it.” … (continue at The New York Times)